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Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).El Tarikh is the Journal of History, Culture,and Islamic Civilization (JHCC) В published by the Department of historical Islamic civilization Faculty of Adab Raden Intan Islamic State University, it is published twice a year in June and December.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution LicenseВ that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.ДЄuthors who publish with this journal agree to the following terms: Senyum Manis Wali Songo, Jogjakarta: Diva Press, 2009.Д¬opyright (c) 2020 International Journal of Social Science and Religion Sejarah Peradaban Islam di Indonesia, Jakarta: Raja Grafindo Persada, 2010. Jejak Perjuangan Sunan Kudus dalam Membangun karakter Bangsa, Bandung: Brillian Media Utama, 2010. Studi Alquran Metodedan Konsep, Yogyakarta: eLSAQ Press, 2010. Kisah Walisongo Para Penyebar Agama Islam di tanah Jawa, Surabaya: Mulia jaya, 2008. Sebuah Kritik Arsitektur Yang Membodohkan, Jakarta: Gakushudo, 2015. Hermeneutika, Teori Baru Mengenai Interpretasi. Irina A Levinskaya, вЂњSyncretism-The Term and Phenomenon,вЂќ Tyndale Bulletin, (1993): 117-128. Kudus dan Islam: Nilai-Nilai Budaya Lokal dan Industri Wisata Ziarah, Semarang: CV Madina, 2012.

Kisah Teladan wali Songo, Jogjakarta: Tera Insani, 2007. Penerbit Walisongo Center, 2011.ДЇauzi, M. Dari Ngalian ke Sendowo, Jakarta: Gramedia Pustaka Utama, 2015.ДЇaroji, Shohibul.

Mustofa Bisri, Jakarta: Buku Kompas, 2010.Дini, Nh. вЂњSyncretic Architecture of Fatehpur Sikri: A Symbol of Composite Culture,вЂќ Journal of Islamic Architecture, Volume 2 Issue 3 (2013).Д«isri, A. Sejarah Peradaban Islam, Jakarta: Amzah, 2010.ДЄsif Ali.

Sejarah Islam Nusantara Dari Analisis Historis Hingga Arkeologis tentang Penyebaran Islam di Nusantara, Yogyakarta: DIVA Press, 2016.ДЄmin, Samsul Munir. preserved as part of cultural assimilation.ДЄizid, Rizem. However, the methods of preaching that are carried out by the saints are different, the values вЂ‹вЂ‹of pluralism as practiced by Sunan Kudus are very different from other saints, where Sunan Kudus used methods by utilizing traditional symbols and beliefs of the local community, evidence of Da'wa methods are still visible today, namely the shape and style of the building of the al-Aqsa mosque, minarets, gates, and showers (ablution places) which are actually symbols of the eight Buddhist paths, each of which is given a statue of the head of Kebo Gumarang as a permanent Buddhist teaching. In carrying out the role of continuing the mission of prophecy, the saints who are more familiarly called Walisongo always invite Islam and Ahl al-Sunnah Wa al-Jama'ah, the da'wa used by Walisongo in realizing its mission is the application of the methods developed by Sunni Sufis in imparting teachings. In the Quran, this term is used to mean a relative, friend or protector. Wali comes from Wala or Waliya which means close, has a role in continuing the prophetic mission. State Institute for Islamic Studies Pekalongan, IndonesiaД¬ulture, Da'wa, Guardian, Sunan Kudus, Symbol Abstract Sultan Agung Islamic University, Semarang, Indonesia Postgraduate Program at Walisongo Islamic University, Semarang

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